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Jan 8/05 —
Shabbat Vaera: Two Tasks Entangled
Commentary by Rabbi Larry
Pinsker
Last
week we read about how the leaders of the Israelite tribes slipped
away rather than lend support to Moses and Aaron. (See last week’s
reading, Exodus 3:16-18, 29-31 and 5:1). Now things have gone from
bad to worse: Moses has asked Pharaoh to permit the Israelites to go
and worship God in the wilderness. Instead, Pharaoh punishes them
with even more labour.
So it
is understandable that the Israelites reject Moses. We know that
when people are oppressed for centuries, their spirits are so
diminished that even hope may be too great a risk.
Even
Moses is at risk in this moment: the Israelites have trusted him,
but he has failed them. Then Moses admits to God that he feels
inadequate to the task of liberating the Israelites. The classical
Midrash offers a remarkable commentary on the nature of leadership,
drawn from the text of God’s reply to a Moses wracked with doubts.
The midrash expands God’s charge to Moses with breathtaking candor:
My
children are obstinate, bad tempered, and troublesome. In assuming
leadership over them, you must expect that they will curse you and
even stone you.
God
advises Moses not to retreat, but rather to associate with the
leaders among the people. He must lead them not with anger
but rather with gentleness. He must be sovel—patient and
tolerant—to them and even to Pharaoh.
Remarkably, our traditional sources convey the message that the true
leader, the one who truly represents God, must be respectful toward
both the oppressed and the oppressor.
To
inspire the Israelites to have faith and to renew their hope, Moses
must give them a genuine alternative to Pharaoh. Moses must earn
their trust by forging a different relationship, demonstrating that
the God of Israel is different from the gods of Egypt. To be an
effective leader and take the Israelites out of Egypt, Moses does
not need to be a brilliant speaker or the commander of a great army.
He needs to serve God with compassion and an open heart. The mission
is to lead them out of Egypt but also to repair their spirits. The
two tasks are inseparable.
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