From the Rabbi

by Senior Rabbi, Alan Green (00-Present)

Published in the Shaarey Zedek Shofar in January 2004

 

“I was no prophet, nor was I the son of a prophet,” Amos says to Amatziah in chapter 7, verse 14 of the book that bears his name. Yet prophetic messages are being delivered to each one of us all the time. Why then do we want to claim that the opposite is true — that God stopped addressing humanity long ago? Actually, I don’t believe that at a certain juncture, God suddenly stopped talking. It’s just that we’ve stopped listening. We’re no longer attuned to the messages that God constantly broadcasts and delivers via the feelings that He generates from deep within our hearts, minds and spirits.

 

A few weeks ago, I received one of these dramatic messages from within. It came as a shock to me, once it arrived. But then, as I looked back upon it, I realized that the message actually had been coming through for quite some time. I just hadn’t been willing to take it seriously. As is so often the case with truth, it revealed an uncomfortable reality, and it seemed far more convenient to keep filing it somewhere below the threshold of consciousness.

 

As you know, lately there have been many, many deaths in our community. At times like these, it seems as if the Synagogue is deluged with tears and sadness. Death seems to stalk its hallways and dog our footsteps.

 

It was against this rather intense backdrop that Shaarey Zedek was fortunate enough to host the students of the Joseph Wolinsky Collegiate for a Shabbat morning. They ran the Shabbat service, including all davening, teaching and Torah and Haftarah reading, superbly well. That Shabbat was a tribute to the high level of Jewish achievement of our Joseph Wolinsky Collegiate students. However, for me, this beautiful experience mainly served to underline a sad, harsh fact of Jewish life in Winnipeg at the turn of the 21st century: that we never, ever see these kids in Synagogue.

 

Then, this realization hit me like a truck on Route 90. To put it bluntly: we are in the process of burying a generation, but without any assurance that a new generation will rise to take its place. Suddenly, I “saw” the demise of our community, looming large before my eyes. Why? Because if nothing changes and current trends remain in place who will be left to live a Jewish life in Winnipeg 30 years from now? With the ever-widening gap between Jews and Jewish observance, who will be the next generation to observe Shabbat and the holidays in Winnipeg? Who will support Jewish theatre, read Jewish books or study Torah in Winnipeg?

 

This sense of impending doom gripped me so powerfully that I went into a state of deep mourning from which I have only recently begun to emerge. My mourning has lessened, but not because anything changed externally. Regarding Shabbat, the L’cha Dodi prayer tells us, Sof Ma’a-seh B’mach-sha-vah T’chilah: the end of a physical process is born while still a thought. The realization that we may be significantly failing our community, in spite of our best intentions, will hopefully spur us to be creative enough to forge a different and much more fortunate destiny.

 

And forge that destiny, we must. For if we only continue to do what we’ve always done, we cannot expect results that will differ significantly from those we’ve always experienced. Now, many people may think that these results are just fine and that we shouldn’t tamper with them.

 

I agree that we reap many wonderful results here at Shaarey Zedek. And if the process of Jewish life, learning and socialization were really meant to cease after the age of 13; and if it were really normal and acceptable for regular Synagogue attendance to be limited to those age 55 and older, we could pat ourselves on the back, say that we are doing a terrific job with the Jewish education of our young people, and really mean it.

 

But Jewish survival in this community and throughout the Diaspora demands that we sit down together, think, decide and resolve to do much more than we have been doing lately. The question is: are we, as a community and as a congregation, up to meeting this critical challenge? What might we be willing to change about ourselves and the way we do things to create the kind of Jewish future that we truly desire for our children and grandchildren?

 

I would genuinely appreciate hearing your thoughts and feelings relating to this difficult area of our communal life. Feel free to e-mail me at rabbi@shaareyzedek.mb.ca I would also be glad to meet with people face to face. Please don’t hesitate to slot yourself into my calendar by calling Clare Whiteman at 452 3711 ext. 452.

 

With all best wishes for a very happy, fulfilling secular New Year,

Rabbi Green

                   

         

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